- General Conference
- 2010
- October 2010
- “Daughters in My Kingdom”: The History and Work of Relief Society
“Daughters in My Kingdom”: The History and Work of Relief Society
Julie B. Beck October 2010 General Relief Society Meeting
Scripture citations
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“And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains.”
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In the growing climate of entitlement, excuse, apathy, and enticement, daughters of God who are not watchful, prayerful, and inspired are increasingly at risk of becoming what the scriptures describe as “silly women” who worship a variety of “strange gods.” Sadly, as a result of life’s difficulties and the world’s popular heresies, many sisters believe the myths more than the truth.
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In the growing climate of entitlement, excuse, apathy, and enticement, daughters of God who are not watchful, prayerful, and inspired are increasingly at risk of becoming what the scriptures describe as “silly women” who worship a variety of “strange gods.” Sadly, as a result of life’s difficulties and the world’s popular heresies, many sisters believe the myths more than the truth.
Reference Verified -
In the growing climate of entitlement, excuse, apathy, and enticement, daughters of God who are not watchful, prayerful, and inspired are increasingly at risk of becoming what the scriptures describe as “silly women” who worship a variety of “strange gods.” Sadly, as a result of life’s difficulties and the world’s popular heresies, many sisters believe the myths more than the truth.
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Our presidency has prayed, fasted, pondered, and counseled with prophets, seers, and revelators to learn what God would have us do to help His daughters be strong in the face of “the calamity which should come upon the inhabitants of the earth.” An answer has come that the sisters of the Church should know and learn from the history of Relief Society.
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Our understanding of our historical purpose helps women learn to prioritize properly so they will “not spend money for that which is of no worth, nor [their] labor for that which cannot satisfy.” Relief Society has always had the responsibility to do as the Apostle Paul taught—to teach young women to be sober, discreet, and chaste and to teach those who are married to love their husbands, love their children, and strengthen their homes.
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Our understanding of our historical purpose helps women learn to prioritize properly so they will “not spend money for that which is of no worth, nor [their] labor for that which cannot satisfy.” Relief Society has always had the responsibility to do as the Apostle Paul taught—to teach young women to be sober, discreet, and chaste and to teach those who are married to love their husbands, love their children, and strengthen their homes.
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Young girls and young women in the Church learn to set goals through the Faith in God and Personal Progress programs, which focus them toward the temple and their future responsibilities.
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Young girls and young women in the Church learn to set goals through the Faith in God and Personal Progress programs, which focus them toward the temple and their future responsibilities.
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Young girls and young women in the Church learn to set goals through the Faith in God and Personal Progress programs, which focus them toward the temple and their future responsibilities.
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Jesus the Christ
Chapter 32: Further Instruction to the Apostles
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- In Jesus the Christ:
- Open paragraph (2 Peter 2:1; 1)
Among the false prophets, and men who claimed to be the duly accredited ministers of Christ, were Simon Magus who drew many people after him (Acts 8:9, 13, 18–24; see also The Great Apostasy, 7:1, 2), Menander, Dositheus, and Theudas, and the false apostles referred to by Paul (2 Corinthians 11:13) and others, such as Hymeneus and Philetus (2 Timothy 2:17, 18).
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