- General Conference
- 2017
- October 2017
- The Living Bread Which Came Down from Heaven
The Living Bread Which Came Down from Heaven
D. Todd Christofferson October 2017 Saturday Morning Session
Scripture citations
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The day after Jesus miraculously fed the 5,000 in Galilee with only “five barley loaves, and two small fishes,” He spoke to the people again in Capernaum.
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The day after Jesus miraculously fed the 5,000 in Galilee with only “five barley loaves, and two small fishes,” He spoke to the people again in Capernaum.
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The day after Jesus miraculously fed the 5,000 in Galilee with only “five barley loaves, and two small fishes,” He spoke to the people again in Capernaum.
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“I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.”
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The Savior’s intended meaning was totally lost on His hearers who understood His statement only literally.
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“As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.”
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“many when they had heard this, said, This is an hard saying; who can hear it?
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from that time many of his disciples went back, and walked no more with him.”
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Still His hearers did not grasp what Jesus was saying, and “many … , when they had heard this, said, This is an hard saying; who can hear it?
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Still His hearers did not grasp what Jesus was saying, and “many … , when they had heard this, said, This is an hard saying; who can hear it?
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.
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The doctrine of Christ expresses what we must do to receive atoning grace.
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“… Behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end.”
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The symbolism of the sacrament of the Lord’s Supper is beautiful to contemplate.
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The symbolism of the sacrament of the Lord’s Supper is beautiful to contemplate.
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“no unclean thing can enter into his kingdom,” we resolve to be among “those who have washed their garments in [the Savior’s] blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.”
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The symbolism of the sacrament of the Lord’s Supper is beautiful to contemplate.
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I have spoken of receiving the Savior’s atoning grace to take away our sins and the stain of those sins in us.
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It is important to recognize that this good man’s vivid revelation of his sins and shortcomings did not discourage him or lead him to despair.
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My friend spoke of the gap he perceived in his dream between his life and the holiness of God.
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“Teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ.” As a
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If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek, in both body and spirit.
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If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek, in both body and spirit.
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If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek, in both body and spirit.
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If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek, in both body and spirit.
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If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek, in both body and spirit.
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If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek, in both body and spirit.
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We know that “when [we] are in the service of [our] fellow beings [we] are only in the service of [our] God.” And the Lord reminds us that such service is central to His life and character: “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” President Marion G.
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even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”
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We know that “when [we] are in the service of [our] fellow beings [we] are only in the service of [our] God.” And the Lord reminds us that such service is central to His life and character: “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” President Marion G.
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Zechariah prophesied that in the day of the Lord’s millennial reign, even the bells of the horses would bear the inscription “Holiness unto the Lord.” In that spirit, the pioneer Saints in these valleys affixed that reminder, “Holiness to the Lord,” on seemingly common or mundane things as well as those more directly associated with religious practice.
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Partaking of the Savior’s flesh and drinking His blood means to put out of our lives anything inconsistent with a Christlike character and to make His attributes our own.
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Partaking of the Savior’s flesh and drinking His blood means to put out of our lives anything inconsistent with a Christlike character and to make His attributes our own.
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I bear testimony of Jesus Christ, “the living bread which came down from heaven,” and that “whoso eateth [His] flesh, and drinketh [His] blood, hath eternal life,” in the name of Jesus Christ, amen.
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Talks cited
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Shared scripture with foundational texts
These sections reference scripture this talk also references. Neither source cites the other.
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Jesus the Christ
Chapter 21: The Apostolic Mission, and Events Related Thereto
2 shared verses
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- In this talk:
- Open paragraph (2)
- In Jesus the Christ:
- Open paragraph (John 6:26)
The Crucial Nature of the Discourse.—Commenting on the effect of our Lord’s discourse (John 6:26–71), Edersheim (vol. ii, p. 36) says: “Here then we are at the parting of the two ways; and, just because it was the hour of decision, did Christ so clearly set forth the highest truths concerning Himself, in opposition to the views which the multitude entertained about the Messiah.
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- In this talk:
- Open paragraph (1)
- In Jesus the Christ:
- Open paragraph (p)
It appears that even the Twelve were unable to comprehend the deeper meaning of these latest teachings; they were puzzled, though none actually deserted.
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Jesus the Christ
Chapter 35: Death and Burial
2 shared verses
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- In this talk:
- Open paragraph (1)
- In Jesus the Christ:
- Open paragraph (Heb. 13:12)
Crucifixion.—“It was unanimously considered the most horrible form of death.
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- In this talk:
- Open paragraph (5)
- In Jesus the Christ:
- Open paragraph (Luke 14:27)
Crucifixion.—“It was unanimously considered the most horrible form of death.
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Jesus the Christ
Chapter 11: From Judea to Galilee
1 shared verse
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- In this talk:
- Open paragraph (1)
- In Jesus the Christ:
- Open paragraph (v)
As revealed to Enoch the Seer, “Man of Holiness” is one of the names by which God the Eternal Father is known; “and the name of his Only Begotten is the Son of Man, even Jesus Christ.” We learn further that the Father of Jesus Christ thus proclaimed Himself to Enoch: “Behold, I am God; Man of Holiness is my name; Man of Counsel is my name; and Endless and Eternal is my name, also.”v “The Son of Man” is in great measure synonymous with “The Son of God,” as a title denoting divinity, glory, and...
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Jesus the Christ
Chapter 13: Honored by Strangers, Rejected by His Own
1 shared verse
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- In this talk:
- Open paragraph (1)
- In Jesus the Christ:
- Open paragraph (Matthew 16:15)
Knowledge Does Not Insure Salvation.—James of old chided his brethren for certain empty professions (James 2:19).
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Jesus the Christ
Chapter 15: Lord of the Sabbath
1 shared verse
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- In this talk:
- Open paragraph (3)
- In Jesus the Christ:
- Open paragraph (e)
The commandment to celebrate the Sabbath in strictness was made definite and explicit in the decalog, written by the hand of God amidst the awful glory of Sinai; and the injunction was kept before the people through frequent proclamation.c It was unlawful to kindle a fire on that day; and record is made of a man who was put to death for gathering sticks on the seventh day.d Under the administration of later prophets, the holiness of the Sabbath, the blessings promised to those who sanctified ...
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Jesus the Christ
Chapter 2: Preexistence and Foreordination of the Christ
1 shared verse
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- In this talk:
- Open paragraph (1)
- In Jesus the Christ:
- Open paragraph (r)
Even more impressive and yet more truly conclusive are the personal testimonies of the Savior as to His own preexistent life and the mission among men to which He had been appointed.
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Jesus the Christ
Chapter 33: The Last Supper and the Betrayal
1 shared verse
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- In this talk:
- Open paragraph (1)
- In Jesus the Christ:
- Open paragraph (i)
In some manner, actual and terribly real though to man incomprehensible, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world.
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